A
look at the Indian history reveals that after the resurrection of
Hinduism by Adi Shankracharya, Kumaril Bhatt and Ramanujam, the caste-Brahmin became the sole arbiter of new order and hierarchy. They
distorted history and social precedence to suit them. Jats refused to
bow to brahmanical Hinduism. Kshatriyas who accepted the brahmanical
supremacy unconditionally became favorites and were given dignified
name of Raj-Putra, the modern day Rajputs. Jats drew the censure of the
Brahmin, and hence their historical background and contribution was
underrated, distorted and ignored.
In India, either history was not
written about in ancient ages, or the writings have perished. Even
today, a number of ancient manuscripts lie in the great libraries of
India, Iran, Central Asia and Middle East unread, uncatalogued and
untranslated. Many might shed additional light on Indian history and
particularly the ignored Jat history. One of the most urgent tasks of scholarships is the publication and translation of these various works.
History of India, as it is taught in our schools, colleges and
universities, leaves many questions unanswered. At amost every alternate
step, we have to put a question mark, and these question marks start
from the very beginning of the historical period. Were the Aryans,
native to India, or did they come from outside? If the latter, from
where? Who were the Nandas and Mauryas? Why are they called the
initiators of the Age of Sudra rulers? What happened to the Ksaharatas
and the republican Tribes? Who were the Guptas ? Why do the Puranas not
mention the kings of the Maurya/Gupta dynasty? Who started our national
eras, the Saka and the Vikram Samvat?
Rajveer Shokeen
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